Windy Cooler
Montgomery,
Alabama
7 February 2002
Dear Jeff, I have
just read a review of your book, Disciplined Minds, in Z Magazine. I felt I had to write to you to commiserate
in a sense -- to feel as if I expressed, however unnecessarily, my sincere
appreciation for this book and your current unemployment. I am not a
professional. I am a 25-year-old
single mother to a six-year-old son.
I am yet to graduate from college.
I make around $500 a month.
Currently my son and I are being evicted. I am an activist living in Alabama. My latest project is "Reclaiming The Dream" (www.motranco.org). I am the Organizing Coordinator for this. After this
project it is my intention to begin working on a renter's union in Alabama
and fight the sales tax on food by joining with others in not paying it,
being arrested, and doing it again.
Most of my projects come from personal experience. As some
sort of explanation of what it is that I do with my time: I am the recipient of this year's King
Spirit Award (don't ask me how, they seemed shocked when they finally met
me), the president of the Alabama Green Party, a graduate of the Z Media Institute,
a volunteer with Voices in the Wilderness, and a general social justice
organizer. I struggle
with poverty and feelings of irresponsibility as I make choices -- as I am
driven to choices, it seems, that I know the immediate consequences of. I'm scared a lot. I can't find employment that allows me the
things that I value most. I am told
often how I could do so much more with my bright little life. "More" meaning: making a good
living. I have
made a conscious choice to never join the professional class. My partner, John, has a graduate degree in
public policy from Harvard University.
He struggles often with his own choice to avoid professionalism --
which for him, unlike for me, was his destiny -- at the time he left
Massachusetts three years ago. Our choice
was made for different reasons. For
me I came out of a pregnancy of starvation and rejection, anger and then
determination, and a disdain for the system that creates the inhumanity that
I experienced. I perceived the
broken, servile, insecurely egoistical, blind, and materialistic culture I
felt surrounded me as being strongly connected to people who classed
themselves as professional. Since
then, as an adult, I have maintained this rejection, but for less hysterical
reasons. For John
it came after graduate school when he realized that his work, in experience
after experience, left him vulnerable, dependent, and disconnected. He had a long depression. Today, as
I struggle with my own feelings of inadequacy and the reality of my poverty
and motherhood, I struggle as I work with people who are professional
activists, people who make more than enough to feed themselves and have
regular shelter, who have access to fax machines and phones, who go to
parties, who have graduate degrees, security -- and who are highly critical
of my world view -- even as they marvel at their work with me. I hear from them, when they are afraid of
some uncomfortable consequence or another, that they know more of what they
are doing because they are professional, educated, reasonable, careful, and
pragmatic. I fail to see the positive
results of this pragmatism (outside of their own continued sustenance) and
yet, they persist in this conversation with me, time after time. It is a message that aches deeply inside
me even as I reject it. It is powerful
-- like runway models that appear like little boys and I reject even as I
sink with feelings of physical malformation. I worry at
how long I can maintain my integrity and provide for my son while we live in
a world where we are not valued -- even by those who are quick to point out
their own good will and dedication to justice. I wonder
often how right I am. I can't seem to
submit. So, while
I doubt that by now discovering this book these things will dissipate in your
genius, I do thank you for at least making the effort in a way that might be
coherent to those still clinging reluctantly to the protection and abuse of
professionalism.
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